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You are here: Home / Archives for Question of the Week

Was Slavery Allowed in the Old Testament?

Question of the Week: Was Slavery Allowed in the Old Testament?

Slavery is a very emotionally charged topic given the atrocities that have taken place within in throughout history. Like most emotionally charged topics, they can end up being seen inaccurately simply by association. In order to understand the term slavery in the Bible, we first need to clarify the term slavery itself. Slavery as portrayed through the historically debunked documentary “Roots” involving white settlers kidnapping African tribes and loading them onto ships for forced labor. While we have documentation of human rights violations and a 10% casualty rate for those who crossed the Atlantic Ocean, these ships purchased these slaves from slave markets that had already been in existence since the 7th century. The British Empire didn’t get involved in the slave trade until the 14th century, and quickly lost momentum after the Christian group led by William Wilberforce argued that the form of slavery demonstrated in the Trans-Atlantic Slave Trade was unbecoming of a culture that held the Bible in high regard. If the Bible allowed slavery, then groups like this wouldn’t have had anything to say, let alone have accomplished their goal of abolishing the slave trade across the Western world. You can read more about the roles that Christianity actually played in the Slave Trade through the research of Sarah Foster from Pfander.

The question is if the Bible allows slavery. The clarification is what is meant by slavery. The four primary forms of slavery are as follows; Chattel Slavery, Indentured Servitude, Bondservants, and Employment. This spectrum is determined by one primary factor; the recognition of human rights. Chattel Slavery involves a total stripping of an individual of their human rights until they are reduced to property. They can be neglected, abused, or even killed with no legal repercussions to the slave owner. This is a similar view taken towards unborn children that aren’t legally recognized as human. Indentured Servitude would be a step up from Chattel Slavery in that a person in that state put themselves there voluntarily in order to pay off a debt. While in this state of servitude, the local government determined the rights they gained or lost in that state. It wasn’t a favorable position, but it wasn’t always inhumane either. Bondservants were slaves by choice and considered a legal member of the family. A familiar example would be the roles of butlers or maids in wealthy households. They would be included in the family’s will, be welcome as a part of the home, and expected to fulfill their duties as a servant in that home. While abuses can still take place in this state, the only reason people would voluntarily commit themselves to someone for life would be that those abuses weren’t likely to happen. Modern Employment is only comparable to slavery in function. While committing your time and energy to an employer, you are expected to do what your told when you are told to do so. Unlike Bondservants, you can leave this form of slavery at any time and retain all human rights you would have were you not employed to that company or individual.

The question as to whether or not the Old Testament allows slavery will now be answered. The Old Testament did not allow Chattel Slavery. As we read in Exodus 21:1-6: Slavery could not take place for more than 6 years, bondservanthood was an option that had to legally take place before the Elders of Israel rather than coercion, and marital rights were maintained. As we read in Exodus 21:7-11: Women were given separate rights from men. They could not be put into service the way men were. They were first betrothed to their master as the first year-long process of Hebrew marriage. Sexual Acts could not take place during this time. When the betrothal period ended, they retained the full human rights due to a wife in any other circumstance. As we read in Exodus 21:16: Kidnapping of any kind warranted the death penalty. As we read in Exodus 21:26-27: Any abuse that caused cosmetic harm to your “slave” instantly released them from your service. And as we read in Exodus 22:21: Non-Jewish Slaves and Non-Jewish Citizens were not to be treated any differently than Jewish Slaves and Citizens. The only kinds of slavery the Bible allowed were Indentured Servitude under the authority of God’s Law, Bondservanthood on a Public and voluntary basis, and Employment. By the time of the New Testament, Christians would not hold any form of office or influence in the Roman Empire for another 300 years. They were under the authority and definitions of slavery determined by the Roman Government. So in that state, Jesus and the Apostles spoke to people in that condition. They didn’t allow it. They redefined it as an illustration of our relationship with God. Since the God of the Old Testament didn’t allow Chattel Slavery in His nation, it’s safe to assume that wasn’t what He allowed to take place within His church either.

A Reason For Hope is a ministry of Calvary Christian Fellowship of Tucson

Listen: Monday – Friday 5-6pm, on 106.3FM Reach Radio

Email your questions:

questionsforhope@gmail.com

Follow Twitter: @ScottR4HFollow on CCF Facebook: facebook.com/ccftucson
Watch our Frequently Asked Questions on GodTube or YouTube.

Filed Under: Question of the Week, Questions about Scripture

How Do You Respond to Bible Contradictions?

Question of the Week: How do you respond to the claim that the Bible contradicts itself?

The key to addressing this question is to first clarify what is meant by contradiction. Most people use the word without understanding what it actually is. An additional detail is not a contradiction. A difference between two details is not a contradiction. And most importantly, misrepresenting two passages are not a contradiction. A contradiction is a violation of the first law of logic. If two things said in the same way and in the same sense cancel each other out, they can’t both be true. Once you pick up the bad habit, 99% of the “contradictions” end up just being confusion or deception on the part of the person claiming they are irreconcilable.

Example 1: Additional Detail
Was Jairus’ daughter dead or alive when he asked Jesus to heal her?
Luke 8:41-42: She was still alive and died along the way.
Matthew 9:18: She was dead and Jairus asked Jesus to raise her.
Answer: Matthew and Luke are two different people noting the same event. The only differences are the additions to detail Luke provides. Matthew remembers Jairus’ daughter died and asked Jesus to raise her. Luke includes the detail that she was sick and asked Jesus to heal her, then when a messenger told him she had died, he asked Jesus to raise her. (Where Matthew’s account starts)

Example 2: Difference Between Two Details
What was Sodom’s sin?
Luke 10:10-12: Inhospitality?
Jude 1:7: Sexual immorality?
Genesis 19:1-5: Sexual immorality?
Jeremiah 23:14: Adultery and Lies?
Answer: Where do any of these exclude the others? Are Sexually Immoral people always Hospitable? Are liars always hospitable? Are adulterers always honest? Are inhospitable people always sexually moral?

Example 3: Misrepresenting Two Passages
Does the Bible say to honor parents or to dishonor them?
Luke 9:59-62: Don’t honor parents
Exodus 20:12: Honor Parents
Answer: The saying, “Let me bury my father” doesn’t mean his dad died. He was saying that he’ll follow Jesus after his dad dies at some point in the distant future. Even if you didn’t understand the reference, it wouldn’t be reasonable to conclude Jesus was commanding someone to dishonor their father. The only objective command Jesus made was to follow Him.

A Reason For Hope is a ministry of Calvary Christian Fellowship of Tucson

Listen: Monday – Friday 5-6pm, on 106.3FM Reach Radio

Email your questions:

questionsforhope@gmail.com

Follow Twitter: @ScottR4HFollow on CCF Facebook: facebook.com/ccftucson
Watch our Frequently Asked Questions on GodTube or YouTube.

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Filed Under: Question of the Week, Questions about your walk with God

Why does God promise joy when we follow Him, yet always leave me feeling unhappy?

Question of the Week: Why does God promise joy when we follow Him, yet always leave me feeling unhappy?

Joy isn’t happiness. If you’re looking for joy, you first need to know what you’re looking for in order to recognize whether you have it or not. Joy is defined as hope fulfilled. It is a peace found through assurance and confidence that your hope isn’t being misplaced. The best example of this, as always, is Jesus when He was on the cross. According to Hebrews 12:2, Jesus went to the cross with joy. He wasn’t happy about the process, but the joy of having you and I with Him forever as a result of that action gave Him the confidence and peace to endure it. He trusted His Father to know what price needed to be paid for our salvation. From that faith, His reasons to trust the Father, He had joy. If you want to hear a more accurate promise of joy, hear what Paul promises those who rejoice in God.

Philippians 4:6-7: Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

As a result of a prayerful and thankful lifestyle, the peace of God will guard your heart and mind. That is joy. This peace passes all understanding. It can even take place when you’re not happy. Remember that happiness isn’t the pursuit of the Christian life. It isn’t even necessarily joy. They are simply results of having the true prize. That’s Jesus. If you have Him, you have peace. That’s real joy.

A Reason For Hope is a ministry of Calvary Christian Fellowship of Tucson

Listen: Monday – Friday 5-6pm, on 106.3FM Reach Radio

Email your questions:

questionsforhope@gmail.com

Follow Twitter: @ScottR4HFollow on CCF Facebook: facebook.com/ccftucson
Watch our Frequently Asked Questions on GodTube or YouTube.

Filed Under: Question of the Week, Questions about your walk with God

Is it true that the generation that saw Israel restored as a nation in 1948 will not pass away until Jesus’ return?

Question of the Week: Is it true that the generation that saw Israel restored as a nation in 1948 will not pass away until Jesus’ return?

No. People who make any claim that sets any required period of time for the Rapture to occur in is denying a very plain reality when it comes to scripture. Jesus stated in Matthew 24:36-44 that no man knows the day or the hour of His coming. This is what is known as the doctrine of immanency. From the plain things of scripture, we remember these rules when interpreting other statements made in scripture. If what we aren’t certain of conflicts with what we can be certain of, then we need to revisit our interpretation. This claim about 1948 marking the generation that will not pass away is based on the parable of the fig tree that immediately precedes Jesus’ clarification that no man knows the day or the hour. The fig tree is rightly interpreted to be Israel on the basis of several Old Testament prophets, (Jeremiah Ezekiel, and Joel mainly), and that like a fig tree blossoming shows that harvest is coming soon, so the blossoming of the nation of Israel will mark the fulfillment of the End Times Jesus was speaking of to be at the doors. This is where the fork in the road appears. What is meant by “this generation” in the passage? Those who harmonize the doctrine of immanency with this claim say that a generation simply means the people of Israel will not pass away after being restored to their land. This is the position we would take. Those that claim a date for the rapture is being set interpret a generation in the other ways scripture claims a generation lasts. Genesis 6 claims it is 120 years. Psalm 90 claims it is 70 years or 80 if they have strength. The problem is that neither of these passages claim this is a biblical generation, nor is the point Jesus is trying to make in light of the clarification He immediately proceeds to make after stating this parable. Genesis 6 simply observed that unlike the long ages Adam’s generation lived to, man’s days will become progressively shorter to that point. From centuries to perhaps one century would constitute an average lifespan post-flood. Likewise, Psalm 90 is Moses observing a simple fact in a poetic context. Men live on average 70-80 years depending on health and circumstances. To say these passages are giving us a date for a biblical generation attribute a contradiction in scripture, as well as end up contradicting Jesus’ main point. If Moses’ generation is correct, then the Rapture should have happened two years ago at the time this article is being written. If Genesis’ generation is correct, then Jesus was wrong. The Rapture is going to happen in 2068. We CAN know the day and the hour of the Lord’s return. This statement is of course sarcastic. I have more reason to trust Jesus’ plain statements than reading into Psalms and Genesis a measurement of time that isn’t necessarily there.

A Reason For Hope is a ministry of Calvary Christian Fellowship of Tucson

Listen: Monday – Friday 5-6pm, on 106.3FM Reach Radio

Email your questions:

questionsforhope@gmail.com

Follow Twitter: @ScottR4HFollow on CCF Facebook: facebook.com/ccftucson
Watch our Frequently Asked Questions on GodTube or YouTube.

Filed Under: Question of the Week, Questions about Scripture

A Reason for Hope Question of the Week – January 17th, 2020

Question of the Week: What is meant in Ezekiel 3:18 about the blood of the wicked being required by his hand?
Jesus observed that greater responsibility also includes greater consequences for negligence. To him whom much is given, much shall be required. This passage is affirming that same reality 600 years prior. Ezekiel, who was a prophet of God to the nation of Israel during their time in captivity in Babylon, stood alongside Jeremiah and Daniel constantly calling them back to a relationship with God. The reason they were in captivity in the first place was the eventual consequence of rejecting that relationship for 700 years. God warned them and they didn’t listen. The only ones they had to blame were themselves. They didn’t listen and their blood, i.e. the consequences of their decisions, was on their own hands. Ezekiel was the most current of a long line of prophets who spoke to Israel of these very warnings to avoid consequences and receive blessings. This opportunity also came with a price. Ezekiel knew what would happen if Israel continued to reject God. Once they heard these warnings, it would be their fault if they ignored them or not. However, if Ezekiel didn’t warn Israel and ignored God himself, then Israel would still pay for their crimes. Ezekiel as an individual, would also be responsible for not sharing the knowledge he was given above everyone else. The reason for this interpretation is found by reading the entire passage. Ezekiel’s conversation with God about this matter didn’t begin and end at verse 18. The full context of Ezekiel 3 begins at first 1 and ends at verse 27. Two illustrations are given. Ezekiel is commanded to eat a book and immediate goes on to explain that this was him being given the Word of the Lord to share with Israel. Ezekiel then is called a watchmen, who would be held responsible if he didn’t warn the city of an approaching army. His higher position would see that approaching army and give him the knowledge meant to be shared. The city would be attacked either way, but he would be responsible for the lives lost given the city was less prepared as a direct result of his negligence. Much like Jeremiah’s ministry, Ezekiel’s warnings largely fell on deaf ears. The benefit to Ezekiel would be that he wouldn’t be held responsible for not warning them. Jesus further affirmed this understanding of evangelism when sending out the 70 disciples to prepare people for His arrival. If they rejected them, then they were to shake off the dust from their shoes and inform them exactly what they were rejecting. The Kingdom of God. The takeaway is that even if people don’t listen, our responsibility from God is to faithfully inform them anyway so our consciences can be clear on the matter.

A Reason For Hope is a ministry of Calvary Christian Fellowship of Tucson

Listen: Monday – Friday 5-6pm, on 106.3FM Reach Radio

Email your questions:

questionsforhope@gmail.com

Follow Twitter: @ScottR4HFollow on CCF Facebook: facebook.com/ccftucson
Watch our Frequently Asked Questions on GodTube or YouTube.

Filed Under: Question of the Week, Questions about your walk with God

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